I had tafseer again as usual. Don't have much to say on that since my Women's Fiqh class was WAY more interesting.
For the next 4 weeks Sr. A will be teaching all the girls Fiqh for women. Its fascinating and finally makes some sense! We are even going to get to why a period makes you impure and how to purify it. ROCK. So here is what I learned.
Fiqh is the law which comes from Shariah Law and thus from the Ulama not Muhammad. I have issues with Shariah mostly because it seems like there would be an easier way to explain things (ex you touch a pig you should wash your hands cause its a pig and they are always physically dirty). I will site what questions I am going to email Sr A for more clarification. They will be in light blue.
You have what is called Najis or impure items and creatures. There are different criteria that make them impure. Najasaat can make clean things unclean when touched. A dry najasaat does not make something najis, the item must be wet (Thus the wetness travels from the najis to the clean item). Lets say your hand touches blood. Blood is wet and travels onto your dry hand so your hand becomes najis. Lets say your hand is wet and you touch a pig that is dry the pig makes your hand najis. If the pig and your hand are wet the hand also becomes najis.
Q: Does a dog only turn your hand or clothing najis if he or your hand (clothes etc) is wet?
Some common Najasaat are: pigs, dogs, blood, urine and stool, dead bodies, and a kafir (by ruling of Sistani this refers to Atheists only). If one is not sure something is najis than one should assume it is NOT najis.
You have two kinds of cleaning for najis: Hadath and Kabath. Hadath is when you have to clean yourself, Kabath is when you have to clean an item. Niyyat (or intention) is only required when ghusl or wudu becomes necessary for the cleaning. Ex you just had sex with your husband and you go to do ghusl you must say before you start "I intend to purify myself through ghusl from sex" or something like that. Sex, touching a dead body, and your period are considered Big Hadath and require ghusl to be clean. Smaller ones such as falling asleep, using the bathroom only require Niyyat and wudu before prayer.
Kabath is when you only need to purify an item (your clothes, your hand etc). These do not require niyyat, ghusl, or wudu. You simply must wash the part of you that touched the najasaat. Examples are: Alcohol, a dog, blood, a kafir, cleaning a dead body, and semen. If any of these things touch you or get on you, you only have to clean the area of contact. Sr. A's example was if you say bite your lip you only need to wash your mouth out until the blood stops. No need to do ghusl or wudu.
Q: So if I were to own a dog and I pet him would I then only have to wash my hands? Or, because a dog is a higher level of najis, do I need to do ghusl?
Urine and stool, Semen and Dead Bodies
Urine and stool of any animal who's meat is haram and whose blood comes out with a gush is najis. However, Urine and stool of any animal who does not have BOTH these requirements is Pak (clean).
Ex: Dog meat is haram, dog's blood gushes dog is najis
Cow meat is halal, cow gushes blood cow is Pak
Snake meat is haram, snake blood does not gush, snake is Pak
Seamen: the semen of all human beings, and every animal whos blood comes out with a gush is najlis
Dead Bodies: all living things become Najis when they die. The dead body of a muslim becomes Pak after being given ghusl. A dead body does not become najis until after it has cooled.
Blood is najlis if it comes from an animal who's blood gushes. It is Pak if the blood does not gush.
Q: Why are things which gush blood najis?
Dogs, Pigs, and Kafirs are at a higher level of najlis to the extent that their fur, hair, teeth, nails, bones and even sweat are najlis.
Q: Why are dogs at the same level as a pig or a kafir?
We then discussed dogs. Sr A wanted to make it VERY clear that dogs are not inherently evil. That they are wonderful and she had one as a young woman in Iran and they loved their dog very much. He just lived outside or in the garage. The fur is an issue because it gets everywhere and dogs tend to bring in a lot of dirt. Your clothes gets full of hair and thus gets dirty. But we are to be very aware that there is nothing inherently bad about dogs, they just are extra dirty.
I think the Ulama just really didn't like dogs.
Q: If dogs are najis, cats should be too. And cats should be for similar reasons (aka fur, meat is haram, blood gushes). So why are muslims allowed to have cats and do not have to worry about their fur or stool being najis?
I will let you know what Sr A says.